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Ar-Rahman 41-67, The Noble Qur'an (Juz'-27, Page-533)

The Noble Qur'an » Juz'-27 » Page-533

Ar-Rahman: 55/Ar-Rahman-41, 55/Ar-Rahman-42, 55/Ar-Rahman-43, 55/Ar-Rahman-44, 55/Ar-Rahman-45, 55/Ar-Rahman-46, 55/Ar-Rahman-47, 55/Ar-Rahman-48, 55/Ar-Rahman-49, 55/Ar-Rahman-50, 55/Ar-Rahman-51, 55/Ar-Rahman-52, 55/Ar-Rahman-53, 55/Ar-Rahman-54, 55/Ar-Rahman-55, 55/Ar-Rahman-56, 55/Ar-Rahman-57, 55/Ar-Rahman-58, 55/Ar-Rahman-59, 55/Ar-Rahman-60, 55/Ar-Rahman-61, 55/Ar-Rahman-62, 55/Ar-Rahman-63, 55/Ar-Rahman-64, 55/Ar-Rahman-65, 55/Ar-Rahman-66, 55/Ar-Rahman-67, The Noble Qur'an, Juz'-27, Page-533, Ar-Rahman 41-67

55/Ar-Rahman-41: The guilty shall be recognized by their faces, so they shall be seized by their foreheads and feet.

55/Ar-Rahman-42: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-43: This is Hell which the guilty belied.

55/Ar-Rahman-44: They go circling round between it (hell) and fierce, boiling water.

55/Ar-Rahman-45: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-46: And for those who fear the Post of their Lord are two heavens.

55/Ar-Rahman-47: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-48: Both having various sciences (scientific and artistic beauties, horticulture).

55/Ar-Rahman-49: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-50: In both of them are two fountains flowing.

55/Ar-Rahman-51: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-52: In both (of heavens) are two pairs of every fruit.

55/Ar-Rahman-53: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-54: Reclining on silk brocade mattresses with thick liners; and the fruits of the two Gardens are near (to the people of heaven).

55/Ar-Rahman-55: Then which of the Blessings of your Lord do you (jinn and humans) belie?

55/Ar-Rahman-56: In them (both heavens) are spouses who dedicate their eyes (only to their spouse). No man has had ever touched them before them, or jinn.