But he who fears a testator to be unjust or commit sin, and upon this he makes peace between the parties, there shall be no sin on him. Certainly Allah is Oft-Forgiving, Most Merciful.
O you who believe (who are âmenû)! Fasting is prescribed for you, as it was prescribed for those before you, so that you may become the pious.
For a fixed number of days; but if any of you is ill or on a journey, then (he shall fast) a (like) number of other days; and those who are not able to do it (fasting, because of old age or an illness that is not recoverable) may effect a redemption by feeding a poor (night and day); so whosoever does good (increases his fasting or his redemption) it is better for him. And fasting is better for you if you only knew.
The month of Ramadan in which the Qur’ân was sent down as a Guidance (a means of reaching Allah, Hidayet) to men and clear proofs of the Guidance and the Discernment (Criterion between right and wrong) by Huda (Allah). Therefore whoever of you (sights) is present in the month must fast in it, and whoever is sick or upon a journey, then (must fast) a (like) number of other days. Allah desires for you ease; and He does not desire for you difficulty, and He (desires) that you should complete the number and that you should magnify Allah for His having guided you and that you may be grateful (for all the ease).
And when My servants ask you about Me, then surely I am very near (to them). I answer the call of the prayer when he calls upon (invites) Me. They should also answer My Call (invitation) and believe in (become âmenû-wish to reach) Me so that they may attain “Irshad” (Immaterial Maturity).